Stories of the prophets the story of Yousef him peace part two
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| The Story of Youssef |
Peace, mercy and blessings of God
In this blog will complete with you and the second part of the story of Prophet Yousef him peace
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◽ Eleven: Interpretation
Prophet Youssef to see the king
❖ 187 - then the turning point begins.
Transition from adversity to adversity
Prosperity ... from the ordeal of slavery and slavery
The plight of power and the king.
❖188 - in the palace of judgment .. and loyal
The King’s Majlis: The King tells
His entourage had his visions, asking them
An explanation of it.
❖ 189 (And the king said that I see seven
Quail cows eaten seventh lean
And seven green ears and other dry ones
O fullness, give me advice in my vision, if
You were to see passes by)
❖190-but counselors and priests
They didn't make the explanation, maybe because they didn't
They know its interpretation, or they felt
It is a bad vision that they were afraid to explain
To the king,
191 and they wanted an explanation
Outside the footnote - which I am used to
To say everything that pleases the king only.
❖192 - They explained the lack of explanation that
They told the king that they were parts of dreams
Mixed together, is not
A complete vision that can be interpreted.
❖193 - When the news reached
The bartender who escaped from prison.
His thoughts crumbled and he mentioned the king's dream
With his dream that he saw in prison,
And the prison mentioned him interpreting Youssef
For his dream.
❖194 and hurry to the king and update it
On the authority of Youssef, he said to him: Youssef is
Only who can explain
Your vision.
❖195 The king sent his legs to
Prison to ask Youssef.
❖196-It shows us the truth, glory be to Him
How the waiter conveyed the king's vision
Youssef, in the king's own expressions,
Because here in the process of interpreting a dream, which is
He wants the explanation to be identical
Exactly when the king saw it.
❖197 - The waiter was called
Yousef as Siddiq, i.e. Al Sadiq
Much honesty..this is what i try
Would before.
❖198 Time came and the king needed
To the opinion of Youssef. (And God is victorious
His matter, but most people do not know)
❖199 - Yousef was asked about an interpretation
The king's dream .. He did not stipulate his exit
From prison for his explanation.
❖200 - He did not compromise, did not hesitate, and did not
He says something other than the interpretation of the vision.
Thus, the innocence of the Prophet when he turns to him
People help them ... even if they are
Themselves jailers and executioners
❖201 - Yousef, peace be upon him, did not rise
The direct and abstract interpretation of the vision
Rather, it was provided with an explanation of advice
And how to face the difficulties that
You will pass by Egypt
❖202 - I understand Youssef, the king's messenger
That Egypt will pass by seven years
Fertilized where the land yields yields
Egyptians should not be too extravagant
These seven years.
❖203- Because she has seven years behind her
Majdba will eat what the Egyptians stored
And better stocking is to leave in
Its ears so as not to spoil or injure it
Weevils or the air affected them.
❖204- With this, the king's dream ended.
Youssef increased his interpretation of the king's dream
Talking about a year he did not dream about
The king,
205 a year of prosperity, a year of relief
Where people plant and water, and grow
Their vines make wine and grow
Their olives and they squeeze oil.
❖206 - This was the year that no
A symbol meets him in a dream of a king. Note
Especially Ooteh Youssef, preach him
Saqi to preach the king and the people.
🌸🍃
□ Twelfth: Youssef's innocence
❖207 - The waiter returned to the king
Tell him what Youssef said, the king was astonished
Very amazed, what is this prisoner ..?
He predicts what will happen to them, and guides them
To treat him without waiting for a fee or
A penalty, or stipulating a departure or a reward.
❖208- So the king issued an order to take him out
Yousef from prison and bring him immediately
mechanism.
❖209 - The king's messenger went to
Prison, and we do not know if it is
The bartender who came to him the first time.
Or is it an expensive slender figure
About these affairs.
❖210 - he went to him in his prison.
He asked him to go out to meet the king.
He asks him in a hurry,
❖211 - Yousef refused to come out
From prison, unless proven innocent.
He was raised by his Lord and his literature, and it was poured out
This education and this literature in his heart
Peacefulness, trust and reassurance.
❖212-The breeding effect is evident
In the difference between the two positions:
The position that Youssef says in it
For the boy: Remember me with your Lord, and the position
Which he says: Go back to your Lord
Ask him what about the women who cut
Support them, the difference between the two positions is big.
❖213-Exceeding the Quranic context of what
An event between the king and his messenger, a rose
The king did, to stand us in front of the stitch
And the king's question to upper-class women
What they did with Youssef.
❖214 - It appears that the king has asked about
The story to be aware of
Circumstances before the investigation begins,
Therefore, his question came to women accurately.
❖215 - The women recognized the truth
Which is difficult to deny (say, don’t
By God, what we have learned from him of bad).
❖216-Here the loving woman advances
To Joseph, who gave up on him, but she
You cannot get rid of her attachment
With it, she comes forward to say everything openly.
❖217 - depicts the Quranic context
Our dear woman confession, verbally
Suggesting, what is behind her
Deep emotions and feelings
(I have led him on his own behalf, and for whom
The truthful)
❖218-full testimony of her sin is,
And his innocence, cleanliness and honesty is.
Testimony not to be paid by fear or
Fear or any other consideration ..
❖219 - indicates the Quranic context
With a motivation deeper than all of this, take her heart
To be respected by the man who insulted her
Her feminine pride, he did not care about her charm
Physical, and a desperate attempt to correct
Its image in his mind.
❖220- You don't want him to go on
His condescension and his contempt for her as a sinner, you want
To correct his idea of it:
(This is so that it is known that I did not betray him in the unseen)
❖221 - I'm not that bad that
Finney visualizes it, and then proceeds with this
The attempt and return to virtue
Which Joseph loves and appreciates
(And that God does not guide the betrayers)
222 - and goes one step further in
These good feelings (and I am not innocent
My soul, the soul is a sign of evil except
The mercy of my Lord is that my Lord is Forgiving, Most Merciful)
❖223-If contemplation of the verses suggests that
My dear woman has converted to religion
Youssef, you turned to monotheism.
❖224-The prison of Yousef was
A huge leap in her life, she believed in his Lord
And I converted to his religion.
❖225 - A royal order is issued
Release it and bring it up.
❖226-Quranic context is neglected yet
That's quite the story of a dear woman,
Drop it from the scenes, we do not know
What was her matter after her testimony
The boldness which was announced by implication
Her belief in the religion of Youssef.
❖227 - It was said: Her husband died
She married Youssef, by God
I know
🍃🌸 ஜ ۩
Thirteenth:
Youssef on the coffers of Egypt
❖228 - A new chapter starts from
Chapters of the life of Youssef, peace be upon him:
❖229-After what the king had seen of the matter
Yousef, his innocence, his knowledge, and his insensitivity
On the king, he knew he was in front of a man
Karim, did not ask him to thank him or commend him
On him, but his request to be his advisor.
❖230 - And when he sat with him and spoke to him,
Verify for him the truthfulness of what he has branded on him
So reassure him that he is in his place and loyal
Aman has. So what did Youssef say?
❖231 - The king did not drown Thank you, and did not
He says to him: You have lived, my lord, and I am your servant
The subject or your faithful servant, but
Demand what he thinks he is capable of
Raises him from the burdens in the crisis
Coming.
❖232 - as cited by al-Qurtubi in
His interpretation, that the king said in what he said:
If you gathered the people of Egypt they would not tolerate this
The matter .. and they were not honest.
❖233 - The king intended to class
The ruling ruler and surrounding classes.
Find my honesty in class
Luxuriant very difficult.
❖234 King confessing this to Youssef
The truth increased his determination to take over
This matter, to save Egypt and its surroundings
From the country from this famine ..
❖235 Yousef said: (Put me on me
The treasures of the earth, I know the best).
❖236 - Youssef was not in his word
Intended benefit or benefit, on
On the contrary, he would have had a trust
Feed the hungry peoples for seven
Years ... people can be torn apart
Its rulers if hungry..the topic
In reality, a sacrifice from Youssef.
❖237 - Does not prove Quranic context
That the king agreed, as if the Qur’an says
The cream, that the request guarantees approval ..
Increase in honor of Youssef, and show
His place with the king .. suffice to say
To answer, but to be saying is the answer
Then the king's reply is deleted.
❖238-The tape understands us
It is shown that Youssef has become
In the place he suggested.
❖239 - And so God enabled Youssef
In the land..is in charge of the treasuries
Egypt and its economy, has become big for ministers
❖240 - It was reported that the king
He said to Youssef: Oh Joseph, not mine
From the ruling except the chair ..
❖241-The Quranic context does not tell us
How did Youssef behave in Egypt ..
We know that he is wise, knowing ... we know that he is
Honest and honest..no fear if for me
Egypt's economy.
🍃🌸 ஜ ۩
Fourteenth:
Youssef brothers come to Egypt
❖242 - The wheel of time turned ... rolled up
Context its cycle, and swipe
On the prosperous years, came
Years of famine ..
❖243-here the Quranic context is neglected
After that mentioned the king and the ministers in
The whole surah .. as if the whole thing had happened
It became Youssef.
❖244 - who carried out the burden in
Terrible suffocating crisis. He highlighted
Youssef alone on stage
Accidents, and it all shed
Lights.
❖245 - As for the act of famine and starvation
The context highlighted it in the scene of the brothers
Yusef, they come from the Bedouins from the land
Far Canaan looking for food
in Egypt.
❖246 - and from that we realize breadth
The famine circle, as it became
Egypt - Tebbir Youssef - is the focus of attention
Its neighbors and store food in the area
all of which.
❖247: famine and famine have swept
The land of Canaan and its environs, so the brothers went
Yousef - of whom are they heading - to Egypt
People have heard of, including who
Yields surplus since the fat years.
❖248- So they entered Youssef brothers
To the dear to Egypt, and they do not know
That their brother is dear.
❖249 Where is the little Hebrew boy
Who threw him into the den twenty years ago
A year or more, from dear to Egypt
Crowned in his age, uniform and guard
And his fear, service and decency?
❖250 - Youssef did not reveal them to them
For the same, there must be lessons they receive
So they entered against him, and he recognized them, and they denied him.
❖251 - but we are aware of the context that
Take them home well, then take in
Preparation for the first lesson:
❖252- (And when he prepared them with his device
He said, "Bring me a brother to you from your father."
We understand from this that he left them to become forgetful
To him, and lured them until they mentioned him
Who are they in detail,
And that they have a little brother from their father did not
He comes with them because his father loves him and does not
He tolerates his separation.
❖253 - When he prepared them
The trip he told them: He wants to see
This is their brother (he said, "Bring me a brother to you."
From your father)
❖254- You have seen that I am fulfilling
Enough is for the buyers, I will give you your share
When he comes with you; And you saw that I am
Honor the guests, but do not fear him
He will receive the usual honor:
(Do you not think that I have repaid my due diligence and that I
The best of the so-called).
❖255 - When they knew how
Their father is mistaking their younger brother.
Especially after Youssef has gone -
They showed that it is not
Misura,
❖256 - Rather, there are obstacles on his way
From their father’s reluctance, and they will try
Persuade him, while affirming their resolve - on
Despite these obstacles - on
Bring it with them when they return:
❖257- (They said: We will tell him about him, his father
(And we are doers) and the word (narud) depicts
The effort they knew they made.
❖258 - As for Youssef, he commanded his servants
To trap the goods that he brought with
His brothers to exchange wheat and fodder
❖259 - and it may be a mixture of criticism
And from other desert yields of
Desert tree yields, and from
Leather and other things that were used
In the exchange on the markets.
❖260 - he ordered his boys to poke it at
Their travels - and nomads are the baggage of the traveler
- Maybe they know when they come back
It is their goods that they brought.
🍃🌸 ஜ ۩
◽ Fifteenth:
Prophet Jacob's advice to his children at
They enter Egypt
❖261 The brothers returned to their father in
The land of Canaan and before they came down loads
Camels and unpacked their belongings, they entered
Their father, saying to him reproach:
❖262 - If you do not send our brother with us
Small next time you will not
Aziz Egypt gives us food.
❖263 - And they sealed their words with a promise
New to Jacob, peace be upon him
(And surely he will be guarded).
❖264 - This promise appears to have been made
Kwamman raised Jacob, he is the same
They promised him in Youssef !
❖265-Then he is preparing what he provokes
Promise from IMDb:
{He said: "Did you believe in him except as I believed you?"
Against his brother before God is good
Hafez, and He is the Most Merciful of the Most Merciful}
❖266 - Children opened their containers
To get out of the produce in it .. Then
They find their goods, which
They went to buy it ... Refunded to them
With produce and food ..
❖267 - Price indicates no
Desire to sell, or is a warning to do so.
Perhaps it was an embarrassment for them to come back
To pay the price again.
❖268_ and the fastest sons to their father
(They said, O Father, what we want) .. We did not lie
You .. have refunded us the price
We went to buy it, that means they won't
They sell to us unless our brother goes with us
❖269- Their dialogue with the father continued.
Understand him that his love for his son and adherence to him
They spoil their interests, and influence me
Their economy,
❖270 - and they want to replenish
More, they will memorize their brother more
Conservation is the greatest.
❖271 - The dialogue ended in surrender
The father to them .. on condition that they pledge to him
Returning with his son, unless the command came out
Their hands are around them ..
❖272 - The father advised them not to enter -
And they are eleven men - from one chapter
From the gates in Egypt ... so that they do not borrow
Anyone's attention ..
❖273 - Perhaps their father feared for them
Something like theft or envy .. He does not say
Us the Quranic context what was the father
Feared,
🍃🌸 ஜ ஜ ۩
◽ Sixteenth:
Benjamin remains in Egypt
❖274- {And when they entered on Yousef
His brother lodged to him and said that I am your brother
Do not be disheartened by what they did.)
❖275 - Context jumps to jump
A scene of Yousef embracing his brother
He reveals to him alone the secret of his kinship,
❖276 - No doubt this did not happen
As soon as the brothers entered Yousef,
Otherwise, the relatives of Yousef would not be revealed to them.
Rather, this happened in secret and mildness,
His brothers did not feel,
❖277 However, the miraculous context jumps
To the first thought Sauer Yousef at
They entered him and saw his brother.
Thus the Qur’an makes it the first act,
Because it is the first thought, and this is from minutes
The expression in this book is great.
❖278-The context further collapses a period
Hospitality, and what took place in it between Yousef
And his brothers, it presents a scene of departure
the last one..
❖279-Here is Yusef plotting something
To his brothers .. He wants to keep his brother
Little is with him.
❖280 - He knows that he is keeping his brother
He will raise his father's sorrows, and perhaps you will stir
New sorrows his old sorrows,
Perhaps this incident mentioned him Bfkady Youssef
Youssef knows all this.
❖281 - And here he is, seeing his brother ..
And there is no compelling motive to keep it
Doing, why do what he did and keep
Like his brother !?
❖282 The context reveals the secret in
That .. Youssef is acting inspired
From God .. God Almighty wants to arrive
He afflicted him to Jacob to a climax.
❖283 - even if it goes beyond a region
Potential human pain and is
Probably, Sabra saw him and replied
His two sons together, and his sight restored to him.
❖284-The command of Yousef-peace be upon him-
His men to hide the King's Cup
The gold in his brother's belongings stealthily ..
285 - The cup was used
As a measure of yields ... and they had their value
As a standard in weight next to its value
As pure gold.
❖286 - He hid the cup in luggage
His brother .. and Yousef brothers prepared to leave.
And with their brother .. Then the doors were closed
The capital .. (Then the muezzin gave the call to prayer
Shame, you are thieves) .. !!
❖287 - The soldier cry meant
The convoys are all standing .. and go
The accusation is above everyone's heads as a judge
Cryptic mysterious .. I accept people, and accept
They have Yousef brothers (what do you lose)?
❖288-Thus asked Joseph's brothers.
The soldiers said: (We lose the king's fasting).
His gold cup is lost..and who will come
With a reward .. we will give him a camel lamb
Of yield.
❖289 - Yousef brothers innocently said:
We did not come to spoil the earth and steal!
❖290 - said the guards (And Yousef was
Direct them to what they say): Any penalty
Do you like his signature on the thief?
❖291 - Yousef brothers said: In
Our law we consider who stole a slave
To whom stole it.
❖292 - The guard said: We will apply
You have your own law, we will not apply
You have Egyptian law that
Imprisonment for the thief.
❖293 - This answer was Keda
As a measure from God Almighty, Joseph inspired
To happen to his officers. Were it not for this
Divine measure abstained from Joseph
To take his brother..it was the king's religion
Or his law does not dictate enslavement of whom
he stole. The inspection began.
❖294 - This dialogue was on view
And he heard from Yousef, he ordered his soldiers
By starting to search the travels of his brothers first
Before searching his little brother left.
In order not to raise suspicion in the result
Inspection.
❖295 - Yousef brothers reassured
Their innocence from theft and they breathed
A sigh of relief, only their brother remained
Young, and the cup was extracted from
His departure, so Joseph ordered to take his brother as a slave,
Their law, which the judiciary applied to
the incident.
❖296 - A violent scene ensued
Feelings .. The feeling of the brothers
In the comfort of rescue and survivor,
Make them turn around blaming me
Youssef's brother
❖297- (They said that if it steals, it is lost
His brother stole before) They disavow
From the charge of theft, and throw it on
This branch of the sons of Jacob.
❖298 - Yousef heard in his ears
They accused him, and I felt a deep sadness ...
Joseph hid his grief in himself and did not
Shows his feelings
❖299 - he said between himself and himself
(You are evil in a place, and God knows what
You describe) this was not a reason for them,
As far as it was a wise report for the base
One of the rules of honesty.
❖300 - wanted to say between him and
Himself: You are in this slander an evil place
God has slandered, because you
You hurl two innocent people for theft.
And God knows best about what you say
❖301 - Silence fell after suspension
The last brothers, then their feelings erased
Delivered, and remember Jacob .. He was taken
They have a tough era, not to neglect me
daughter.
❖302 - And they began to ask Yousef to pray:
Yusuf, dear .. Yousef
The King .. He has a father, a great old man.
We see you from among the doers.
❖303 - Yusef said softly: How
You want to leave a glass
The king has..and we take a human instead
else..? This is unjust ... and we are not.
304 - was the last word
In position, they knew that was useless
Then from Raja, then withdraw
They think about their embarrassing situation in front of
Dad when they return
🍃🌸 ஜ ۩
◽ Seventeen:
The mourning of the Prophet Jacob, peace be upon him
❖305 - Yousef's brothers held a council
They consult it, but the Quranic context
He does not mention all their statements, but is proven
The last one reveals what they ended up with,
❖306 - The Qur’an was mentioned by the saying of the elder
As he reminded them of the document taken against them,
He also reminded them of their abandonment of Yousef
From before
❖307-Then he shows his firm decision:
Not to leave Egypt, and not to face his father,
Unless his father permits, or God decides
He has a judgment, and he submits to him and obeys.
❖308 - He asked them to come back
To their father, they tell him explicitly that
His son stole, so he was taken with what he stole
What they knew they witnessed.
❖309 If he's innocent, and there
Something behind this phenomenon that they do not know,
They are not entrusted with the unseen.
❖310 - though in doubt who
Say them, let him ask the people of the village that
They were there - that is, the people of Egypt - and to ask
The convoy they were in, they didn't
They are alone, so many caravans
Egypt was returning to take food.
❖311 - Children did what he told them to do
Their big brother, and they told Jacob
Peace be upon him - what happened.
❖312 - Jacob listened to them
He said sadly, Saber, and a tearful eye
(But yourselves begged you for a matter for patience
Beautiful, may God bring them
He is the All-Knowing, the Wise.)
❖313- (But yourselves have begged for you
Good patience) His word is the same day
Youssef was lost ..
❖314 - but this time he adds
To her, hope that God will answer him Yousef
And his brother returns his other backward son
over there.
❖315 - where this beam came from
To the heart of this old man?
It is hope in God, and communication
Close him, and feel his presence
And his mercy.
❖316 He believes God knows
His condition, and he knows what is behind these events
And exams, every order comes in
His good time, when his wisdom is realized
In order of causes and consequences.
❖317- (And he turned from them and said, O
He pityed Yousef, and his eyes bleached
From sadness it is cruel) and it is a picture
Touching for the grief-stricken father, he feels
Solo
❖318 - Alone injured, do not share it
These hearts around him do not answer him,
He is alone in isolation, mourning his bereavement
In his beloved son Yousef, who did not
Forget him, and did not underestimate his misfortune
The years,
❖319 - which he was reminded of his calamity
New in his younger brother and he overcame him
On his beautiful patience.
❖320 - Long crying handed him over to
He lost his sight ... or what looked like he lost his sight
And it became a cloud before his eyes because of
Crying could not be seen because of her.
❖321-And Al-Kazim is the sad one
His sadness does not appear, nor was Jacob
- Peace be upon him - He cries in front of someone.
His crying was a complaint to God he did not know
Except God.
❖322 - Then his children noticed that he did not
The longer he sees and they are more likely to cry
Youssef, and attacked him in his feelings
Humanity is like a father .. they warn him that he will perish
Himself:
❖323- {They said: By God, you shall remember
Joseph until you are present or to be
Among those who perish He said, “I doubt my broadcast
And I was grieved to God, and I know from God what
You do not know)
❖324 - Jacob's response to them
The truth of his crying .. he complains about his concern
God .. He knows from God what they do not know ..
Let him leave him in his crying and let them dismiss
They worry about something that works for them
❖325- (O sons, go and feel
From Yousef and his brother, and do not despair of
The spirit of God, He does not despair of the Spirit of God
But the disbelieving people)
❖326 - He reveals them in depth
His grief over his hope for the Spirit of God ..
He feels that Yousef is not dead
Foretell him ... he is still alive,
❖327 - Let the brothers go searching for him
Let them be their guide in the search, this hope
Deep in God.
🍃🌸 ஜ ۩
Eighteen:
Prophet Yousef pardoned his brothers
328 - the convoy moved in
Its way to Egypt .. and Yousef brothers
On their way to dear ..
❖329 - their condition has deteriorated
Economic and their psychological state ..
Their poverty, the sadness of their father, and the siege
Trouble them, their powers have guided
Completely..
❖330-Here they are the ones entering
Ali Youssef .. they have poor goods
They came at a price that did not allow them to buy
Something worthwhile ..
❖331 And when they entered on Yousef
Peace be upon him - please ask him to give in charity
on them
❖332- (So when they entered upon him, they said, O
Dear dear, we are old, and our people of harm have come
With a bottle, I will pay more for us.
And give it alms, that God will reward us
The truthful ones}
❖333 They ended up begging
They ask him to give them in charity.
And they appeal to his heart, by reminding him that God is
Reward the charitable.
❖334 - Then ... in their humiliation
And the decline of their condition .. Yusef told them
In their language, without an intermediary or translator:
❖335- {He said: “Do you know what you have done?”
Yousef and his brother, when you are ignorant
They said that you are Joseph, he said
I am Yousef, and this is my brother God has given
For us, he who fears and be patient, for God
He does not waste the reward of the doers of good they said
By God, may God have favored you, even if we are
Sinners)
❖336 - The dialogue moves almost precisely
An expression of their inner feelings.
❖337 - Aziz of Egypt surprised them
By asking them what they did to Yousef .. it was
He speaks in their language, and they realize that he is Joseph.
❖338-And the dialogue went on
He reveals to them their sin with him
They were almost to him, and God is in control of his affairs
❖339-years passed, and he's gone
Their plot against him .. He carried out God's arbitrary measure
Which falls with the most amazing reasons ..
❖340-was thrown into the well is he
The beginning of his rise to power and rule
And their removal from his father was a reason for me
Increase Jacob's love for him.
❖341 - Here he holds their necks
And their lives, they stand in position
Begging for his kindness .. They are sealing
Their dialogue with him by saying (they said, By Allah
God blessed us even if we were sinners)
❖342 The spirit of words and their confession
Incidentally Lycian with a vague, vague fear
Sweeping their souls .. Perhaps they thought of
He took revenge on them, and they trembled.
❖343 Yousef may have felt it
Of them, he reassured them, saying (He said, do not rebel
Today, God will forgive you, and He
Most Merciful)
❖344 - No blame, no blame, it's over
The matter is from myself and its roots have dissolved ..
He did not tell them that I forgive you or I forgive you
You, but God prayed to forgive them, and this
Includes that he pardoned them and override his pardon
❖345 steps later.
God prayed to forgive them .. He is a prophet
His call is answered, and that is forgiveness
We see a verse of the verses in tolerance.
❖346 - Here is Yousef finish
His dialogue with them made a sudden move to his father.
He knows that his father has whitened his eyes
Grieving him, he knows that he can no longer see.
❖347 - He did not conduct the dialogue about his father
But he knows, feels his heart, Yousef took off
His shirt and he gave it to them
❖348- (Go with these shirts
So cast it on my father's face to see
And bring me all of your family.) And returned
The convoy to Palestine.
🍃🌸 ஜ ۩
◽ Nineteenth and last:
The coming of the Prophet Jacob to Egypt
❖349 - What are you out of the convoy
From Egypt, until Jacob said - against him
Peace - for those around him in Palestine:
I smell Yousef, were it not for you
You say to yourselves that I am an old man
Fancy, you believed what I say.
❖350 - but the distant surprise falls
The convoy arrived, and Bashir threw a shirt
Yousef on the face of Jacob - on them
Peace - so he looked back.
❖351-Here Jacob mentions a fact
What he knows from his Lord (He said, Did I not tell you?
I know from God that which you do not know).
❖352 The brothers admitted their mistake,
And they asked their father for forgiveness for them,
He is a prophet and his prayers are answered.
❖353 - except that Jacob, peace be upon him
(He said, I will ask forgiveness for you, my Lord, that
He is the Forgiving, the Most Merciful)
❖354 - Here is a hint that in the heart
Jacob had nothing of his sons, and he did not
He describes them yet, albeit he prepares them
With Allah's forgiveness for them after they settle
And sooth and rest.
❖355 Yousef story has begun
With a vision..and here is the conclusion, an interpretation
His vision:
❖356 {- When they entered on Yousef
His parents took refuge in him, and said, "Go to Egypt."
If God willing, he will be safe, and he will raise his parents.
On the throne, and fell down to Him, he said:
O refuse, this is the interpretation of my vision before
My lord really made it and it has been good for me
When he brought me out of prison and brought you
Who was a Bedouin after Satan arose
Between me and my brothers, my Lord is kind.
When He wills, He is the All-Knowing, the Wise)
❖357 - Now ponder his feelings and visions
Realized .. He is calling his Lord (may God
You came to me from the king and taught me from
Interpretation of hadiths breaks down the heavens
And the earth, you are my guardian in this world
And in the Hereafter He made me a Muslim, and He made me
For the righteous) .. is one call.
Die as a Muslim
🍃🌸 ஜ ۩
This is what facilitate me susceptible to you in the second part of the story of Prophet Joseph him peace thank you and peace, mercy and blessings of God
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